MA in Politics, Development and the Global South

Course

In London

Price on request

Description

  • Type

    Course

  • Location

    London

  • Duration

    1 Year

  • Start date

    Different dates available

How can (and should) we talk about the challenges and possibilities for development in the 21st century? Development has long been held up as an ideal for societies and peoples, and the pursuit of it has been decisive in shaping the modern world. Many degrees treat it as an uncontested term and presume that the only task is to consider the best means towards this end. By contrast, the MA in Politics, Development and the Global South begins by showing that in the 21st century ‘development’ – what it means and how it is to be achieved – has become a site of struggle, one where new forms of politics and theory have emerged. Major changes in recent decades, including the emergence of new geopolitical powers on the international stage, growing challenges to neoliberal dogmas, heightened concern with increasing global inequality, and recognition of the danger of ecological devastation, have meant that the study and pursuit of development requires a fresh, innovative approach. Throughout this degree you’ll study the Global South as a producer, not simply a consumer, of theory, and as a site where novel forms of political struggle are emerging. The MA in Politics, Development and the Global South reflects Goldsmiths’ interdisciplinary academic spirit, drawing on expertise in the Centre for Postcolonial Studies, the Department of Politics and International Relations, and other departments from across the university. You’ll learn from scholars with an international reputation across a diverse range of research and area specialisms including Latin America, India, China, Japan, the Middle East and Africa. Alongside the core modules, you’ll also gain insight into development as a career through a series of industry and activist seminars. You’ll have the opportunity to shape the speakers, format and content of these events to explore different facets of development, such as: politics, activism, policy, journalism, charities, consultancy and

Facilities

Location

Start date

London
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New Cross, SE14 6NW

Start date

Different dates availableEnrolment now open

About this course

You should have (or expect to be awarded) an undergraduate degree of at least upper second class standard in a relevant/related subject. You might also be considered for some programmes if you aren’t a graduate or your degree is in an unrelated field, but have relevant experience and can show that you have the ability to work at postgraduate level. International qualifications We accept a wide range of international qualifications.

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Subjects

  • Islam
  • Christianity
  • Industry
  • Systems
  • University
  • Global
  • International
  • Drawing
  • Primary
  • Approach
  • Politics
  • International Relations
  • Conflict
  • Human Rights

Course programme

What you'll study

In this innovative and interdisciplinary course of study you’ll be able to explore:

  • The defining features of contemporary forms of capitalism
  • The emergence of geopolitical powers over the past 20 years
  • The interplay between informal and illegal economies
  • The connections between violence, politics and religion
  • Patterns of immigration worldwide
  • The slum as a fundamental site of the contemporary world
  • The current debates on globalisation from below
  • The prospects for radical politics
  • There will also be the opportunity to get involved in a student-led speaker and event series, where you’ll be encouraged to approach industry partners including journalists, activists, senior staff in NGOs, politicians, and public intellectuals, who can offer differing perspectives and expose you to current debates in the professional community.

    Core modules: Module title Credits. Development for the 21st Century Development for the 21st Century 30 credits

    This module considers some of the most important topics in contemporary development studies, including:

    • Is development another name for “modernity”?
    • What are the differing (and sometimes opposing) definitions of development?
    • Development and the politics of knowledge
    • The developmental state
    • Development and global civil society: NGOs, celebrities and the power of philanthropy
    • Sustainability and democracy
    • Entrepreneurs from below
    • Ecological concerns
    • Gender questions
    • Post development and de-growth
    • 30 credits. Decolonising Politics: Actions and Ideas from the Global South Decolonising Politics: Actions and Ideas from the Global South 30 credits

      The core aim of this course is to provide an understanding of the processes, actors and ideas that are shaping radical politics in the so-called Global South. We will trace the murky contours that separate politics from lawlessness, political ideas and ideals from empty rhetorical gestures, international cooperation from imperialism, and political activism from violence. It is designed to encourage you to think critically and creatively about the study of politics and political ideas, and to provide the intellectual foundations that enable you to develop your own research agenda.

      30 credits. Dissertation Dissertation 60 credits

      You will complete a 10,000 word dissertation

      60 credits. Option modules

      You’ll also choose options from a wide range of courses available through the Department of Politics and other departments at Goldsmiths, including Anthropology, Cultural Studies, History, Media and Communications, and Sociology.

      These could include:

      Module title Credits. Politics of Knowledge: Debates in Human Science Politics of Knowledge: Debates in Human Science 15 credits

      This module aims to raise questions about whether the concepts and categories through which we usually study the ’international' or ’global' are adequate to the task. It critically examines categories of the social sciences and humanities that are usually simply presupposed and ’applied', and which, despite their Western or European origins, are assumed to be ’universal'. It does this by closely examining some of the most important theoretical writings of the post-WWII period, focusing upon books and debates which had repercussions far beyond their immediate disciplinary boundaries, including books by Kuhn, MacIntyre, Foucault, Said, and others.

      Students explore the claim(s) that far from being objective and universal, our knowledge is shaped by culture, history and politics. In seminars we ask, can different ’conceptual schemes', ’paradigms' or ’traditions' be compared to see which one is better, or are they incommensurable? Do theories and explanations triumph over rival theories because they are ’better'- or for other reasons? Does knowledge serve to unmask power, or is it always caught up with and complicit with power?

      This module requires students not simply to advance their knowledge of politics, but to explore the politics of knowledge, and to do so, in particular, by enquiring into whether the categories and concepts of the social sciences are genuinely international and universal, or merely modern/Western and parochial.

      15 credits. Memory and Justice in Post-Conflict Societies Memory and Justice in Post-Conflict Societies 30 credits

      This module focuses on how societies emerging from different types of conflict (such as war, genocide, ethnic violence and grave human rights abuses) engage in the process of coming to terms with their past. It examines official mechanisms of ‘transitional justice’ such as trials and truth commissions, as well as cultural forms of remembrance and local community practices.

      By exploring the complex relationship between conflict, memory and justice in various cross-cultural settings, it seeks to provide an understanding of the ways in which such processes can promote or hinder reconciliation and the rebuilding of social and inter-communal ties.

      The module will also assess the role of external factors (particularly through the creation of international war crimes tribunals) in terms of how they have affected such internal processes of facing the past. Various case studies, including Germany, Japan, Serbia, South Africa, and Rwanda will inform the theoretical discussions and provide a comparative perspective.

      30 credits. An(Other) China: Postcolonial Theory, Postmodern Concerns An(Other) China: Postcolonial Theory, Postmodern Concerns 30 credits

      This subject is built around glimpses of, and insights into, the lives of ordinary Chinese people and the rules and rituals that govern their existence. You will discuss the ways everyday life was governed under socialism and the ways that control is now breaking down with the emergence of a consumer culture, enabling a close scrutiny of the politics of everyday life. Picking up on themes as diverse and quirky as Mao badge fetishists, hoodlum slang, and the role of the tattoo, the subject examines the way a range of people not only live but resist dominant social discourse.

      We will employ an array of critical thinking from Western social theorists and it is this that is highlighted through themes such as ‘commodities and collection’, ‘authorship and biography’, questions of power, violence and excess as well as themes of fore-thrownment, sacrifice and desire. You will gain a grounding not only in the politics of everyday life in China but also in Western theoretical engagements with the everyday.

      This module will give you an insight into different values systems and political forms and in taking up the issue of politics in a culturally different way gaining an understanding of the heuristic value of certain schools of social, cultural and political theory

      30 credits. Visualising Asia: Body, Gender, Politics Visualising Asia: Body, Gender, Politics 30 credits

      From western antiquity until modern times, the body in the west has been aestheticised, vilified, eroticised and pathologised. It is in and through the body that both self and society have been fashioned and disciplined.

      It is at the heart of the emergence of sexuality as a modern discourse, and a constituent feature of the politics of identity, formed around race, gender and sex. For all the different debates the body has generated, they have always been framed within the mind/body, and nature/culture distinctions, which have been at the core of western thinking since the eighteenth century.

      30 credits. Identity Politics Identity Politics 15 credits

      This MA module will explore some of the theoretical and empirical debates concerning historical and contemporary identity politics around the world. The module will begin by addressing the ways in which oppressed groups have sought to engage in collective resistance and will include analysis of the civil rights movement, the women’s movement and LGBT activism.

      We will situate our exploration of identity politics within specific socio-economic frameworks and pay particular attention to the challenges of collective activism under neoliberalism, alongside analysing the ‘dangers’ of recuperative politics. We will consider the ‘attacks’ on identity politics from the left and the right; reflecting upon the ways in which identity politics can be interpreted as anathema to radical materialist politics whilst also being problematic for narratives of liberal individualism.

      The module will consider how complex matrices of power leads to an intersectional analysis and the possibilities and challenges that lie therein for identity movements. The module will draw upon theoretical frameworks to analyse identity politics including: feminist, critical race and queer theories. In addition, we will also focus on high profile illustrative examples to explore collective action including: the Black Panthers and Black Lives Matter; Gay Liberation Front and Queercore; Greenham women’s peace camp and Femen.

      15 credits. Critical Voices in Development Critical Voices in Development 30 credits


      While taking this module, you'll concentrate on planned change in the 20th century with special emphasis on the post World War II era, after the rise of the so-called Development Industry. We will cover the history of development and aid through various approaches to development, and will explore the discourses which have informed approaches to policy. Following this you will look at implementation and the history of anthropological involvement, including anthropological critiques. Finally, there will be an in-depth analysis of the development implications (both in terms of international agency or national government policy implications as well as projects on the ground) of selected global trends. Possible selected trends might be HIV/AIDs or Structural Adjustment Policies.

      30 credits. Race Critical Theory and Cultural Politics Race Critical Theory and Cultural Politics 30 credits

      The module offers a strong conceptual basis for understanding theories of race and racialisation historically and with regard to contemporary cultural contexts and political debates. Critical attention is focused on an examination of the theories and concepts that sociologists and cultural studies theorists have used to think about the formation of ethnic and racial identities in relation to social justice, specifically the social ideals of equality, valuing diversity, and the right to live in dignity. The module explores the challenges of reconciling the analytical rigour of race critical theories and practical aims of oppositional political agendas within the contemporary conjuncture of racism and multiculturalism.

      30 credits. Politics of Human Rights Politics of Human Rights 15 credits

      This MA level module explores the contemporary politics of human rights. Drawing on political philosophy, legal theory and international relations approaches, the module will examine the complex issues raised by human rights, and some of the difficulties and challenges in applying human rights in the contemporary world – the violence and human rights violations committed by state and non-state actors, wars and conflicts around the world, and the current global refugee crisis. It will also explore some of the important critiques of human rights from Marxist and postcolonial perspectives.

      Students will be introduced to the major theoretical frameworks for understanding state compliance with human rights obligations using both historical and comparative approaches to the topic. We will focus on particular case examples and general cross-national comparisons in the effort to understand why states commit violations.

      The module will explore the influence of political and economic conditions such as regime type, conflict, economic development in the protection or violation of human rights, the impact of human agency and decisions and the role of states, international legal instruments and NGOs in the promotion of human rights. Finally, it will examine questions of intervention, the development of accountability mechanisms and the management of the blame for human rights violations.

      15 credits. A History of Violence A History of Violence 30 credits

      Content

      This module explores the history and historiography of violence, focusing especially, but not exclusively, on Europe between the medieval period and the present day.

      It has two principal themes. First, it examines the recent, important debate on whether and why violence has declined in the past half millennium. Domestic violence and crime, terrorism, war and genocide will all be discussed. The role of religion and secular ideologies, concepts such as honour, and the growth of state power will be among the issues covered.

      Second, the module investigates the methodologies that scholars have used to explain the causes of violence, the different forms in which it has been practised and its incidence in history. Students will study cultural histories of violence and will explore how disciplines such as anthropology, sociology, and more recently behavioural sciences such as psychology and neuroscience, have contributed to understanding of human violence in history.

      Learning Outcomes

      You will be able to:

      • Acquire an understanding of recent multidisciplinary debates on violence; its causes, forms and trajectory in history
      • Gain an appreciation of how historians can draw insights from and fruitfully collaborate with other disciplines, as well the problems and pitfalls of interdisciplinary methodology
      • Engage critically with historiography and develop skills of primary source analysis
      • Develop capacity for independent thought
      • Cultivate written and spoken argumentation skills
      • Introductory Reading

        • Carroll, Stuart, ed., Cultures of Violence: Interpersonal Violence in Historical Perspective (Basingstoke: Palgrave Macmillan, 2007)
        • Ferguson, Niall, War of the World. History’s Age of Hatred (London: Allen Lane, 2006)
        • Kiernan, Ben, Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur (New Haven, CN: Yale University Press, 2007)
        • Miller, William Ian, Humiliation and Other Essays on Honour, Social Discomfort and Violence (Ithaca, NY: Cornell University Press, 1995)
        • Pinker, Steven, The Better Angels of Our Nature: The Decline of Violence in History and its Causes (London: Allen Lane, 2011)
        • Spierenburg, Pieter, A History of Murder: Personal Violence in Europe from the Middle Ages to the Present (Cambridge: Polity P., 2008)
        • Module convenor

          Dr Alexander Watson

          30 credits. Islam and Christianity in Modern Africa Islam and Christianity in Modern Africa 30 credits

          Content

          This module examines the development of Islam and Christianity on the African continent. It focuses on how Africans received and transformed Islamic and Christian rituals and ideologies; the impact of colonial rule on African belief systems; the relationship between religious change and modernity in post-colonial Africa; and the history of conflict and coexistence between Islam and Christianity in African communities. We will explore Africans' experience of religion through examining issues of identity and social organisation, with a particular emphasis on the role of gender and race in these processes. We will examine missionary attempts to re-organise African households, women's participation in Christian mother's groups and burial societies, the experience of conversion, the recent explosion of Pentecostal Christianity, the effect of HIV/AIDS on cultures of death and dying, and the impact of international events on the spread of Islam in Africa. This module combines scholarship in history, religious studies and anthropology, and will use a variety of textual, visual and oral primary sources, including: missionary journals, photographs, youtube vidos and interview transcripts. There is no foreign language requirement for this module.

          Learning Outcomes

          You will be able to:

          • understand the history of the development of Islam and Christianity in modern Africa
          • identify key ways in which Africans themselves constructed and adapted belief systems
          • consider ways in which the experience of colonialism affected African ritual and organisational life
          • understand key themes in the history of the relationship between Islam and Christianity on the African context
          • consider ways in which gender and race mediated Africans’ spiritual beliefs and practices
          • evaluate competing historical interpretations of religion in Africa
          • apply an historical understanding to analysis of present-day religious conflict in Africa
          • evaluate a range of primary sources on the history of religion in Africa
          • Introductory reading

            • A. Hastings, The Church in Africa 1450-1950 (Oxford, 1995)
            • N. Levtzion and R.L. Pouwels (eds), The History of Islam in Africa (Ohio, 2000)
            • J. Blakeley et al (eds), Religion in Africa (Portsmouth, 1994)
            • J. Iliffe, Africans: The History of a Continent (Cambridge, 1995)
            • 30 credits. Medicine on the Silk Roads: Traditions and Transmissions Medicine on the Silk Roads: Traditions and Transmissions 30 credits

              While history of medicine is usually taught focusing primarily on either ‘western’ or ‘eastern’ traditions, this module will focus on transmissions of knowledge along the Silk Roads. More than just routes on which missionaries, travellers and merchants moved between east and west Asia, the Silk Roads has become a metaphor of east-west connections.

              This module will deal with Asian medical traditions as they are represented in

MA in Politics, Development and the Global South

Price on request